While searching for a link to explain the Blessing of Animals a few weeks ago, I stumbled on a delightful site: http://www.letallcreationpraise.org/home. Let All Creation Praise is an ecumenical Christian group—that is, one that welcomes all denominations—which is focused on raising awareness of environmental issues and the role of Creation in worship. As “praise” goes hand in hand with “thanksgiving,” it seems an appropriate topic for the week before Thanksgiving is celebrated here in the U.S. When I was working full time, Thanksgiving was always my favorite holiday. We live too far from family to mess with travel, so it was basically a very long weekend with to do nothing but eat and rest up (and read!). Like bears preparing to hibernate.
The idea that Creation praises God is not some new “radical” notion in Christianity or Judaism. The Hebrew Psalms contain several examples:
Psalm 65:13 “The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.” (King James version) Here we see a sensitivity to nature and to the earth, that even something as lowly as dirt and grass is a fellow creature to be honored and respected; that the earth itself is capable of expressing joy. Both Psalm 96 and a verse in the history recounted in Chronicles talk about trees “singing for joy.” Likewise, the book of the prophet Isaiah speaks of trees “clapping their hands” (Isaiah 55:12 )–one of my favorite passages.
Saint Francis is, of course, the most famous exemplar of Christian love for creation. His Canticle of the Sun expresses the notion that all facets of creation are the brothers of humankind. Legend has it that he preached to the birds and saved (and “reformed”) a wolf whom villagers were about to kill.
William Blake‘s poetry is steeped in both religious spirituality and the natural world. A century later, Jesuit Gerard Manley Hopkins wrote poetry that expresses deep love and reverence for all creation within a religious context, most notably in “God’s Grandeur.”
In the 20th century, C.S. Lewis, quite possibly the most influential Christian of modern times, wrote in his autobiography Surprised by Joy of the joy and refreshment he found in the natural world. More recently, farmer-poet Wendell Berry‘s novels, essays, and poetry show a Christian worldview where nature and the fruits of the earth are central to the spiritual and moral life.
To return to the group that prompted these musings, on its website “Let All Creation Praise” states: “We seek to serve the whole church by providing resources for Christian worship that promotes love of and care for God’s creation.” The organization “offers resources for congregations to celebrate God’s love for creation, to worship God with creation so as to reconcile and restore our human relationship with the rest of nature, and to foster love and care for God’s whole creation. We also provide resources to celebrate a “season of creation” or “creation time” in the church year.” In a world where human greed threatens to overtax the climate and natural resources of our fragile globe, it is heartening to see this kind of endeavor. Reverence for the earth should not be seen as competition for the reverence of God, but as its natural consequence.